By Kieron Gillen, Marguerite Bennett
Spurred via revenge, Angela races to satisfy Enchantress's endgame because the gates of Faerie are wrenched open!
The useless stroll and converse (and inform bad jokes), and Kieron and Kody Chamberlain lead the revels, as Angela embarks at the Wild Hunt for Serah's soul!
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1602 004 (2015) - download pdf or read online
Spurred by way of revenge, Angela races to satisfy Enchantress's endgame because the gates of Faerie are wrenched open!
The useless stroll and converse (and inform poor jokes), and Kieron and Kody Chamberlain lead the revels, as Angela embarks at the Wild Hunt for Serah's soul!
Additional info for 1602 004 (2015)
Sample text
The sympathy thus receives an underlying tone of selfishness. This wish substance may be likened to the air or gaseous bodies of the physical world. Just as a gas strives to expand on all sides, so does the wish substance spread itself out in all directions. Higher levels of soul substance characterize themselves in that one of the basic forces, antipathy, retires completely into the background and sympathy alone shows itself to be really effective. Now this sympathy is able to make its power felt primarily within the various parts of the soul formation itself.
In this connection the German philosopher, Lotze, says rightly, "Without a light-sensitive eye and a sound-sensitive ear, the whole world would be dark and silent. " In order to see what is said here in the proper way, one need only think how entirely differently the world must reveal itself to man from the way it does to the lower forms of animal life that have only a kind of sense of touch or feeling spread over the whole surface of their bodies. Light, color and sound certainly cannot exist for them in the same way they do for beings gifted with ears and eyes.
Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears. It is true that the relation of man to these higher senses is rather different from his relation to the bodily senses.
1602 004 (2015) by Kieron Gillen, Marguerite Bennett
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